Name : Prasat Preah Keo Tela
Builders : Suryavarman I
Built date : 1025 CE
Dedicated to: Shiva
Architecture : Khmer style
Location : Kampong Cham Province
History of temples
Officials of Kompong Cham Provincial Department of Culture and Fine Arts have submitted a request to the ministry to repair the Preah Vihear Temple located in Prey Chhor district's Prang district, which has been fractured and fallen in recent years to save and beautify the temples. This one repeats. Mr. Choun Sophat, director of Kompong Cham Provincial Department of Culture and Fine Arts, said that the department had already proposed to renovate the Preah Vihear Temple to the Department of Conservation and Conservation of Ancient Architecture of the Ministry of Culture and Fine Arts. The director said that Preah Vihear Temple was built during the reign of Suryavarman I. (Venerable) of the era of 1025. 7.30 meters long, 7.80 meters long and 10 meters high. It is one of the largest clay-making temples in more than 30 other temples built simultaneously on 15 hectares of the area of Chhouk, Prey Chhor district, more than 40 kilometers from Kampong Cham. Thang Theam, guardian of Preah Vihear Chhouk Tek, also said that in Chhay Chhay, there are temples and ancient ponds such as Prasat Srey Prasith, Prasat Sreyleak .... But the temples were broken and there were only a few pieces of rock and some of them. In particular, the Preah Vihear Temple is still better than other temples, and there are always international and national visitors to visit regularly on holiday. Preah Vihear Chhay temple seems to have laid the foundations of the entire castle about 0.03 meters per year. Today, with the original foundation of about 0.30 meters, was caused by a renovated roof in the 1980s, rainwater sank into the castle and some of the castles were also crushed by the bombing of the decade 1970 [1]. The Preah Vihear Chhay temple was constructed in Royal Rajapruek Preah Vihear 1 (AD 1025) Preah Vihear Chhaya is located between two neighboring villages, Thmor Da, Boeung Nhei and Thmei Thmey, Kroch Commune, Prey Chhor District, 39 km From the provincial town of Kampong Cham, 13 kilometers south of the National Highway 13 at the village of Orange, it is separated from the provincial road to the right, along the Sisak Boulevard and 5 km to the Temple of Preah Pith. This is the time.
Inscription
The term "tea" is also not a newly created term, since it has long since been referred to in the book "The Inscription in Cambodia" by Josse Ses [2] write down the name of the place This is "Vat Parh That de Tuk-C'a". To be sure, we always follow the inscription that the researchers found and brought to the National Museum of Phnom Penh today. This inscription has a well-formed text, a clear sheet of 1 meter (not countable), 0.50 meters wide, top with a carved statue. The inscription on both sides is one in 23 lines in the Sanskrit form and the other is 16 lines in Khmer. The inscription here is an open door that allows us to see the path of the long history of this place. Inscriptions say that this site was built since 947 AD (1025 BC) during the reign of Suryavarman I. Then the king offered a feast to the king, requesting a wise man named "Kale," who had another name as Doctor of Nursing. Mr. Koppel found a site in a region known as "Cheypur" (in today's Chao Tcheang), which is very well-liked and asks the king to be a pagoda for worshiping Brahmin by giving a draft This is a great place to prepare this place. During that time, King Suryavarman I first raised a royal pardon and gave many other assets as a means of building. Dr. Chulalongkal, or Doctor of Buddhist Student, undertakes this construction in accordance with his strength, his wealth and his wisdom in persuading local people, until he has fulfilled his plans. In the large temple, there is an inscription in the middle of the pen name "Srey Phirvara" and a two-dimensional goddess called "Bastard". In front of the east, there is another cave, the smallest of which today, we see the crumbling ruins of a brick pile in a jungle near the water canal, only a front door is just an indication. The architect manages to dig a large pond on the right side of the temple, called the Kuranda, and a gold penis is placed in the middle of the pond. The surrounding area has been arranged to be a village district, filled with neighboring neighborhoods to come together to meet each other in that period. So, the new city atmosphere was bustling. After completing the ceremony, the doctor brought the information to the monastery of Suryavarman I, and the king celebrated the inauguration of this place in 947 AD (1025 AD), which we point again. And from above. During the inauguration ceremony, the king granted 29 tools, 29 monuments, fields around the castle and all the ponds, as well as large squares for spells or ornaments, Of the cave. Not only that, he has named this place "Believing" by the followers of the Creator. Such a commentary is the origin of the temple and the place of chickens.
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